There is scenery in the heart, but there is no right or wrong in the eyes.

one. If there is a peach garden in my heart, where is it not between water and clouds?

"Guanzi Xin Shu" the mind is in the body, and the monarch's position is also.

From the point of view of the human body, the mind is the monarch of the body. With a broad mind, people's horizons will be broadened, the pattern will be bigger, and the road of life will become wider and wider.

When facing the outside world, what one needs is a window; when one faces himself, what one needs is a mirror. Only through the window can you see the brightness of the world, and only with the mirror can you see your own stain.

In fact, the window or mirror is not important, the important thing is the human heart, the human heart is vast, the study is big, the human heart is bright, the world is bright.

"University" said: absent-minded, do not see, listen but do not hear, eat but do not know its taste.

All virtues, if not rooted in our hearts, will flow into hypocrisy; all knowledge, if it can not leave a mark on our hearts, can only be fleeting.

In one's life, if one does not think carefully, one will never really live.

Therefore, the scenery of life, in the end, is the scenery of the soul. If the heart is lost, Shenchi, confusion, scenery, no matter how far you go, there is no happiness in life.

According to the Zen saying, if there is a peach garden in your heart, there is no place between water and clouds. Wang Yangming said that everyone has his own fixed needle, and the root of Wanhua is always on his mind.

The human heart is the source of all dharma.

People's heart is pure for a moment, always in Lingshan; always pure, always in Lingshan.

two. If there is no right or wrong in the eye, he is free.

There is a pair of father and son driving a donkey into the city, the son in front, the father in the back, some people laugh at them on the way: how stupid, some donkeys do not ride, walk into the city on their own.

So the father immediately asked his son to ride the donkey. Not long after he left, someone said: what an unfilial son, he rode a donkey and let his father walk.

The father hurriedly called his son down and rode on the donkey's back. After walking for a while, someone said: what a cruel father, riding a donkey himself, let the child walk, not afraid of the child tired to death?

The father hurriedly asked his son to ride on the back of the donkey, and now no one should have a problem with it.

Who knows, someone said: two people riding on the back of the donkey are not afraid to crush the thin donkey to death?

The two fathers quickly slipped off the donkey's back, tied the donkey's four feet and carried it with a stick. When crossing a bridge, the donkey struggled because he was not feeling well, but fell into the river and drowned.

People are always burdened by right and wrong. In the end, I don't know what to do and lose my ability to judge.

What is right and wrong in the world is a secular opinion. Truly wise people are not burdened by right and wrong.

The ancients said that rumors begin with the mediocre and end with the wise. Those who say that people are right and wrong must be right and wrong. If you want to read more wonderful articles, please follow the reading and appreciation of American articles.

Confucius went out one day and it was going to rain, but he did not have an umbrella. It was suggested that Zi Xia should borrow from Zi Xia.

On hearing this, Confucius said, "No, Zi Xia is a stingy man. If he doesn't give it to me if I borrow it, people will think that he doesn't respect his teachers. If he gives it to me, he must be distressed."

A true wise man has the capacity to tolerate others without right or wrong in his eyes.

Everyone is like a notched cup, as long as you don't look at it from the gap, the cup is complete.

If a friend lies to you, consider whether he has any difficulties; if others cause you trouble, you should put yourself in another position and face it calmly.

There is no right or wrong in the world, only cause and effect. Buddhism, our methods of restraint:

Slander me, put up with him; deceive me, let him; insult me, avoid him; laugh at me, let him; base me, respect him.